Sunday, June 10, 2012

Ten things that I love about Annie Hall, and probably why I want to watch it, like, every day

1) Annie’s father’s mother, Grammy Hall

2) Annie and Alvy’s meet-cute (meet-awkward). True to my own life, sadly, but fun and funny as hell.

3) Of course: “you know nothing of my work

4) Lobsters loose in the kitchen, first time charming, second time sad.

5) Walken in Wisconsin

6) The unabashed love of New York as the only place anyone ought to want to be, or be from.

7) The “Love Fades” scene, the one I always want to remember and have finally written down (52:46, if you’re following at home). Alvy walks up to an attractive blond couple:
 Alvy: You look like a really happy couple, are you?
 Woman: Yeah
 Alvy: How do you account for it?
 Woman: Uh, I’m very shallow and empty and I have no ideas and nothing interesting to say.
 Man: I’m exactly the same way 

 8) Flashback to Alvy’s childhood, his parents have discovered their maid has been stealing from them. Their oh-so-liberal response: “She’s a colored woman from Harlem, she’s got a right to steal; if not from us than from who?

9) Annie and Alvy’s side-by-side psychoanalysis.
 Alvy’s Analyst: How often do you have sex?
 Alvy: Hardly ever, three times a week
 Annie’s Analyst, same question
 Annie: All the time! Three times a week.

 10) Cocaine.

Friday, May 4, 2012

Geriatric Links



Gruckmish, just one more reason Sadie Stein remains my number one literary crush.

Turns out the notwithstanding clause isn't the only stain on Canada's constitution (literally)

Amazing tales of Monkey Medicine

The Millions ponders how the loss of hand writing and the rise of bathrobes will shape the future of literature.



Thursday, April 19, 2012

FYI

So the world (or the handful of seven-billionths of the world who actually see this page) knows, I ought to announce that, barring administrative or medical disaster, I'll be moving to Bishkek, Kyrgyzstan this summer.  I'll be spending eight months in the planning and reporting division of the University of Central Asia. No word yet on whether I'll blog from there or not.

Friday, April 13, 2012

Mélanchontastic


             Look, I know the whole point of blogging current events is to offer thought and insight on the news as it happens, but since I’ve yet to get the “thought and insight” part, there’s really no point to hew too tightly to timeliness.  My tardiness is probably more horrendously apparent now, as The New York Times posted this weekend’s magazine profile ofFrançois Hollande this morning while my target is its shorter article on Jean-Luc Mélanchon from almost four days ago.
            The headline calls attention to  the popularity of the Front de Gauche’s candidate in this year’s presidential elections, dubbing it the “sound and fury" of an angry electorate.  The allusion makes a lot of sense; the candidate apparently loves Faulkner and has almost no electoral upside.  In his absolute best case, he’ll pull a lefty version of Le-Pen-in-2002 and make the run-off, only to lose to whichever of the more moderate candidates joins him there.  For all the vitriol surrounding his candidacy – the article mostly centers on a massively well-attended rally in Lille and his fringe-winning poll numbers – there won’t be much follow through.  Even in the extremely unlikely scenario where Mélanchon moves into the Elysée, one can imagine that he won’t or couldn’t really go about “raising the minimum wage 20 percent to $2,200 a month, confiscating all income above $470,000 a year and banning profitable companies from laying off any workers.” The Fifth Republic might be an elected monarchy, but it’s not that much of an absolute one.
            There’s something in the moniker that implies an emptiness underneath the words and a clear message from the reporter that we should take Mélanchon’s moving and shaking only as a barometer of popular discontent.  It’s a valid and important point, but an unfair one. There’s something deeper underneath the rhetoric.  Mélanchon’s invocation of the past, and particularly of the Revolutionary tradition, expresses something more than frustration with the present, a deeper longing to reclaim particular narrative.  It speaks to a sense of destiny embedded in a national past and a dream, however utopian, to bond again with that timeline.
            At first glance, some of the candidate’s moves might seem like the Gallic equivalent of the Tea Party, rife with empty invocations of a revolutionary past, attaching significations to historical symbols with little regard to how they work on anything but the barest emotional plane.   To the outside observer, Mélanchon’s “prise de la Bastille” might seem to be just that, the Bastille (or at least the column and opera that stand now its stead) acting as a thin historical veneer, an attempt to put words on to raging populist emotion.  But, as Arun Kapil points out in a comment to his originalpost on the event and furthers with meta-coverage in his follow-up, the day strung together a rich array of historical signifiers, using the Faubourg- Saint-Antoine streets trodden by the most radical of the sans-culottes, convening on the anniversary of the Paris Commune’s birth, all while Mélanchon invoked the names of dead socialists in a manner compared by many to that of Charles De Gaulle.  The equation adds up to a thicker narrative and appeal to heritage than the Tea Party, even at its most erudite.
            Further, as many commentators pointed out, the events of the day plucked at a revolutionary/republican/socialist fiber that has resonated over and over again at different frequencies and periods in French History since the last Estates-General.  The appeal here is not a dream (nightmare?) jump to a restore point in a drive to “take the country back,” but to a constant movement towards a better nation and world.  It’s an invocation of history with a real history.  When Mélanchon speaks of “civil insurrection,” he speaks not just his own rallies and campaign, but of May ‘68, the Commune, the June Days, the July Revolution, and any number of the journées in those first tumultuous years after 1789.  When he tells the crowds that “once again, you will have to be the crater from which the new flame of revolution erupts, lighting the fire of contagion that will become the common cause of the peoples of Europe,” he’s using a particularly revolutionary language, imagining itself as a force of nature, an undeniable violent force bound to spread across world.  He enunciates it now with a little less ambition, sticking only to the continent  - “If Europe is a volcano, France is the crater of all European revolutions!” – but the message of mounted messiahs remains the same.
            I’m sure I’ve mentioned before that one of the reasons I’m particularly drawn to how the past operates in the present is that I always had a hard time (still mostly do) believing that history actually happened.  It’s obvious, then, why I find all of this so very cool, even exotic.  For these references to have the emotional and intellectual pull that they do (and if you doubt it, read some of the professional responses collected in Kapil’s second post) indicates not only a wholly perceived conception of the past but a deep and real connection to it.  So, though I’m pretty sure I’m not a communist, I find this all very cool.
            Though not without reservation - there are and were no clean historical narratives.  I’m sure that Tony Judt rolls in his grave when General-Secretary of the French Communist Party tells the Times that “most of our militants haven’t experienced the Stalin period; this historical burden is behind us,” while in the next breath invokes the glory days of Leon Blum’s Popular Front, made possible by orders from, you guessed it, Josef Stalin.  For all the excitement, emotion and sense of destiny that can come from extended length and strength of the Revolutionary fiber - and that offers a tantalizing counterpoint to the near-nihilistic moment-politics of opportunity over here – there’s a danger of using a bluntly viewed past as a crutch.
            Take for example one of the slogans of the March 18 prise, “Vite, le 6e République” – something of a call to insurrection, to a complete re-ordering the body politic.  Of the five republics thus far, only the first two came as a result of popular uprising (a generous accounting: the first being pretty much invited by the collapse of Ancien Regime). Even measured sympathetically, neither of them lasted a decade and both ended in dictatorships.  It can be so easy to see a chain of Revolutionary advances and to celebrate them without nuance, but to forget the messiness of their times risks ignoring the complexity of our own.*  The Revolutionary tradition can be kind of awesome, can provide the values that might undergird our approaches to the problems that threaten our future, but it can’t and won't solve them. 


*Lewis Lapham has a great essay on this subject in the latest issue of Harper's. I'd post a link, but it's not up on the web yet.

Monday, April 9, 2012

Rapidly Aging Links

Jed Perl, the king of exuberant, incisive art criticism, puts his considerable aesthetic and historical talent to the modernist moment, which, if there really is reason to history, might only have happened so that he might later write about it.

Yet another profile of a fashion blogger, this one made more interesting than the masses for its evocation of Texo-suburban-terror and the ensuing sh*tstorm.

On Islam and Easter (and, more importantly, the importance of kebabs in bridging divides).

Dan Drezner imagines exodus today (far more fun than his last ruminations on the subject)

Comparative ocean, lake, and well depths (click in image to make it readable)

Friday, April 6, 2012

Mud Men


           Those who know me well know how I’ve loved historical television “documentaries,” while those who might know me less well would simply guess it. In recent years - not coincidentally those that involved constant consumption of professional history – the crush subsided a little, but I think I’m glad to say that those emotions are trickling back.  Of late, I’ve just finished the first series of Mud Men, a History Channel Britain production, pushing through it in a manner I’ve usually only done for scripted dramas and comedies.
            That I’ve used the word “series” (British for “season”) hints at a change in the game that occurred while I took my hiatus.  While much of the consumed content of my youth appeared under the aegis of an umbrella brand – A & E’s Mysteries of the Bible and PBS’ Empires are the first to come to mind – none of it could properly constitute anything approaching season/series based television with characters and continuity, though, as one might expect, many of the specialist personages to grace the screen appeared repeatedly.  Each contribution, however, appeared as if independent from the rest.  The human beings acted less as characters than as a sort of mutant chorus, their sometimes zany charisma providing commentary to break up spates of sonorous narration and heavy dramatization.  We came to take in the past as it might have played out, our contemporaries there only to thicken the context, not to play a part,
            Newer history reality programming keeps the same primary goal but, in the person of the host, uses the two-thousand-teen personage as something of a stand-in for the audience.  Each episode begins with his or her curiosity about the subject at hand then chronicles his process of satisfying that inquisitive urge through visits to scholars, architectural pilgrimages, and video dramatizations. When he or she exhibits awe or discomfort, we’re primed to feel it too.  The set up – and this is why I like it – makes the activity a personal interaction with the material.  Whereas the narrator-dramatization-scholar model mostly acted as enhanced lectures, imparting history onto the passive audience, the host’s-journey approach acts more like a first-person-shooter video game, having the audience take on the past as it affects them  today. It makes sense, too, given that our age makes information easy, but tangible experiences of that information all the more difficult.*
             Mud Men takes the formula a leap further.  It has two hosts instead of one, the conceit being that the one, Johnny Vaughn, wanting to become a “mud lark,” (an amateur archaeologist of the Thames foreshore) apprentices himself to the other, Steve Brooker aka “Mud God,” chairman of London’s mudlark society.  The approach allows them to develop personalities and a personal dynamic beyond what a single host investigating a single question can allow.  The end result heightens the empathic experience, paradoxically ratcheting up both a sense of distance between past and present and the feel of experiencing ages lost.
            Each episode begins at a specific spot along the Thames within the greater London region.  Jonny’s voice-over (he’s apparently something of a known radio and television host over there?) introduces the show’s conceit and region’s past in one fell swoop.  The monologue ends with the hosts at shore level, where the Jonny’s apprenticeship takes focus. Steve reiterates the historical significance of the spot, what they might expect to find, then sets his ward to work with a trowel and bucket, taunting him for the paucity of his finds and inability to see the traces of objects right before his eyes.  Jonny, for his part, treats each of his finds like the Holy Grail and whines for Steve to play hot-or-cold with him when his untrained vision fails him. 
            His palpable excitement puts the viewer along the foreshore especially when it over-steps the bounds of reality. In first episode he swears a tiny brass bugle he’s found must be Roman in origin, that to have made such a find on his first day surely marks him out to but a mudlarking prodigy.  Our sense of childlike wonder heightens with Steve’s reaction, part indulgent smile, part condescending smirk. Their relationship in these opening moments takes on something of a parent-child, or at least big-little brother, relationship, at times filled with the chastisement, pride, and mutual excitement that comes from watching another grow up.  All the while, Steve remains the amateur, an experienced hand but something far less than an awe-inducing expert, partly because he’s covered in sediment and partly because he clearly doesn’t know it all – his origin story for the phrase “bite the bullet” as a method to modify another man’s munitions for one’s own weapon makes this eminently clear.
            Importantly so, for the digging duo heads next to the Mudlark Pub to meet with a heavily bearded expert on seemingly every aspect of British material culture from every moment in time about the day’s find.  Here they both take the on the posture of novitiate awe  before chasing down the stories of their objects with curator and historian experts in the field, first as individuals then as a team pursuing a typical experience of the past  in the episode’s final segment.
            Their individual journeys are fun and informative, especially as neither holds back his wonder and wit with their expert interlocuters,** but the experience reaches its height when they reconvene.  The dynamic changes entirely, as Jonny, with his endless stream of words and confident posture, consistently manipulates sad-sack Steve to take the worst of the affair.  When one of them must learn to butcher a lamb as one might have in the sixteenth century, Steve gets the privilege of handling the blade and entrails while Jonny sprints from the hut with every blast of noxious odor. When someone must enter the stocks, or experience a Tudor torture board, Steve finds himself taking the pain. Occasionally the dynamic alters – when they re-enact a Georgian duel with paintball guns, Steve keeps pulling his trigger well after his first hit in revenge for the rest – but ultimately we close with Steve wondering what exactly he signed up for in agreeing to mentor the TV host.
            Where the opening reminds us of parent and child, the close more resembles the stereotypical relationship between jock and nerd.  Heightened by subaltern emotions, the actions feel all the more dirty and humiliating.  There’s certainly fun being had, but with the constant reminder that for those who existed long ago, life kind of sucked. For whatever reason, the dynamic robs re-enactment of romantic voyeurism and renders it more human.  I’ve seen single hosts do similar things, but even the most evocative of their attempts – here I think particularly of an episode of Filthy Cities where the host trampled on oddly platformed wooden sandals through a foot of manure and compost – feel foreign compared to the sight of poor Steve (all 6’6 of him!) crammed into the boiler room of a steam-powered river boat.  At the same time, the dynamic heightens the ephemerality of the moment - we know that Steve and Jonny are “mates,” that at the beginning of the next day Steve will again be on top on the banks of the river.  The historical experience might feel less foreign, but ultimately it is; we’ll feel it for now, but then it’ll be gone, just another phase of two friends’ story in the present.
            Mud Men is often funny – lanky working class Steve made up and dressed as an Eighteenth Century dandy trying to hail a cab in Canary Wharf might be a hacky gag, but it’s a great one – and is consistently informative – who knew that the nails that held together British ships haven’t changed from the Middle Ages, making them impossible to date? – a combination which places it in the highest range of what is ultimately an educational genre. But what makes it truly excellent, an iteration of “reality” programming worth thinking about and recommending derives from the hosts and their relationship.  Jonny’s wonder and Steve’s humiliation both allow insights relating to the past, the former stressing the persistence of its presence while the latter speaks to its loss. 
            

            *I should note that there exists also a counter-trend in the same vein of reaction, where the show (here I think of BBC’s recent series on Versailles) goes full-on dramatization, focusing intensely on the historical characters’ interior personalities within and against events and uses its scholars like off-scene psychologists to thicken the plot.

            **It helps that they’ve chosen a good batch of experts, ones able to riff and banter as well as they explain.